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In Masquerade - My Political Comment

I am not the biggest political activist, nor do I follow the US election that intense as I feel I should. Nonetheless, I can’t bear the look of John McCain. It seems many Americans think of him as a lovable patriot with a maverick streak: The war hero of Vietnam, who will fight and stand up for the war in Iraq until the Muslim terrorists are sure they can’t mess with the Americans.

But! The inescapable ‘but’! Away from the political speeches and Republican newspaper’s headlines he’s an anti-abortion Creationist who surrounds himself with religious extremists. No matter how hard he tries to disguise it, the fact that McCain believe Islam is evil and gays are immoral is difficult to oversee. Sure, gays probably aren’t the ones helping to rid of Aids and Hiv, but I mean, isn’t it natural now-a-days that people have the possibility to be respected no matter what sex they prefer? Maybe not, but the sad thing is, that the dark sides of McCain’s primeval ideas doesn’t stop here. My beloved friend, John McCain, wants to appoint extreme conservatives to the Supreme Court and see abortion banned, just like his late ancestors would have it. Anachronism if you like - either way disastrous. But then again, could we expect something else from a man who was born on a military base, in Panama?

As young Americans return in bodybags from Iraq - and probably Iran too before long - an old soldier like McCain, who is from a family of warriors, seems a natural choice as the superpower-leader in this dangerous world. In my world John McCain seems to be a little bit like the new disability dolls: either he is a sick joke or a blessing - of course this depends on what mask you see him wearing. But, as Oscar Wilde pointed out in his ‘Truth of Masks’ : the usage of masks are very important in all games. Masks, he argued, has a double function as they are both picturesque and dramatic - just like McCain (patriot vs. creationist) can be argued to be.

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All pictures and illustrations above are taken or made and copyrighted by Christian Halsted ®

Curious of Curiosity - Touch Me I am Sick

I have a little fling for human and social sciences these days. Let it be sociology, philosophy, anthropology or linguistics - you name it… I am not sure why I like it or why it fascinates me, but sometimes I think it is because it doesn’t give me any real answers. I am not good at being told things, so I might as well read books that only suggest instead of state. Other times I believe it is of my curiosity; I have grown a strong desire to learn or know about reasons, causes, logic, judgments and diversity of these. (And then I am really fed up with gullible people, sorry to say).

When I saw the British classic Blow Up some years ago I forgot about quite quickly. Seeing it again some months ago made my mind curious to discover the places, the lines and the true meaning of the almost quintessential message of curiosity and meta-interest (as it is called in the academic milieux, I’ve been told). What seems to happen is apparently that human curiosity about curiosity itself combined with abstract thinking sometimes lead to mimesis and imagination. Probably a bit like the situation I often take myself in, where I think somebody walk in the hall outside the bathroom while I am showering. After 10 minutes of nervous searching around the flat I realize it was my own mirror-image that reflected a shadow. Really annoying, actually.

Another weird kind of curiosity is the interest of morbidity. This cathartic form of behaviour when seeing something disastrous is pretty bizarre, but I reckon everybody knows the feeling of curiosity when one sees a damaged car, a wrecked train or whatever Aristotle meant when saying ‘people enjoy contemplating the most precise images of things whose sight is painful to us’. It’s weird that such an unpleasant sight gives a kind of natural feeling of disgust that might even pleases you in other aspects of innate human emotions - and animalistic for that matter.

But to be honest; the reason why I’m writing this is because of some weird notions I’ve taken the last couple of months. First of all, why is it people always touch were a sign says ‘newly painted’? And why is people sniff when they are told that the person sitting next to them just farted? I mean, it’s just weird that this disgust needs to be verified isn’t it? It might just be that ‘People are Strange’ as Jim Morrison titled one of his songs. Maybe its because of the extreme curiosity that people suffer from (or benefit from, of course). Sometimes I think it is because people don’t trust each other, and want to confirm the warnings themselves! Either way, it is uncanny and even eerie, especially as I am curious to know why we are curious…

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All pictures above are taken and copyrighted by Christian Halsted ®

Copenhagen, helt sikkert!

I am now back in Copenhagen for a little summer vacation, where I am currently enjoying the 25 degrees and blue sky. Quite opposite from what I came from in London where it was raining and windy most of the last days I enjoyed in The Old Smoke.

Enough about the weather though. Copenhagen is red hot these days as the city has its annual Distortion Festival where the trendy youth of Copenhagen gets very drunk 5 days in a row and listen to electronic music (not that there’s anything special in that, really). The distortion festival is the Danish proud answer to Sonar Festival in Barcelona, only a bit smaller and less respected (pathetic might be the right word, but I’m not gonna use it, as it actually is great fun). No matter what, it is a good excuse to go out and enjoy the summer nights, meet a lot of old friends as well as stand next to some bald, big and asinine Hell Angels rockers (and other Yobs). For some it is also a perfect way to check out the sultry unclad Scandinavian birds that makes your saliva run wild.

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All pictures above are taken and copyrighted by Christian Halsted ®

Peace Crime Love Violence - tacky headline?

I have decided this week’s posts to be me commenting on things I find elsewhere. Today’s story is one that is featured on most newspaper’s website and commented on by a lot of people. My commentary will be in here though (see reason in previous post). Anyways, I am of course talking about the newest ‘Global Peace Index‘ that rates UK as the 49th most violent place in the world, measuring external and internal turmoil. UK is placed just below Panama (48) and one place above Mozambique (50) which probably makes it a bit more atrocious (literally speaking this is). The top countries are Iceland, Denmark and Norway, respectively. Iraq, Somalia and Sudan unsurprisingly take the bottom three places in the index.

For me being a Dane, this isn’t that surprising - I’ve always known Marcellus from Hamlet was wrong when saying ‘Something is rotten in the state of Denmark’. Now, I’m just grumbling about why I chose to live in England (London which is the worst place of them all, I guess) when I could have stayed put in little Copenhagen? I should maybe grumble about why I didn’t move to Iceland instead. But then again, their foreign minister’s name is ‘Ingibjorg Solrun Gisladottiir’ - which would probably give me some language barriers to struggle with on second thoughts.
But I don’t want to complain or sound lugubrious - I’m happy where I am. At least most of the time.

And while sitting here in my flat in East End London (Jack The Ripper’s old area actually) thinking about crime and violence, I haven’t really got anything important (or stupid) thing to say about it. Firstly because the word ‘crime’ alone just nauseates me. Secondly, crime, I believe, is one of the subjects that one either discuss in length or neglect by the rule of reason. So by taking the second, and easy option, I have decided to upload some pictures I took earlier today as well as quote The Kinks’s song called Apeman (I know it’s a bit corny) as it seems a bit more deep than what I could come up with:

I think I’m so educated and I’m so civilized
cos I’m a strict vegetarian
But with the over-population and inflation and starvation
And the crazy politicians
I don’t feel safe in this world no more
I don’t want to die in a nuclear war
I want to sail away to a distant shore and make like an ape man

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All pictures above are taken and copyrighted by Christian Halsted ®

The Gentleman Notion

Earlier today I read the excellent article on gentlemen at The Times Online, where William Drew questions gentlemen as a dying breed. Apparently Dunhill, the British men’s outfitter, have asked several types to recount how a so-called NBG (New British Gentleman) behaves, what he wears and how he lives. I won’t give a summery of the whole article here but some of the more important and basic outlines include gentlemen as gallant and generous, firm, determined, yet with humour. Basically to have good manners, be chivalrous and charming and still remain dignity, and I believe we all agree on this?

The article then asks if this ‘gentlemaness’, ‘the notion that respectful, dignified behaviour, is losing out to cut-throat capitalism’? And further more states that ‘being a gentleman in politics will get you nowhere bar a long career warming the backbenches.’ The whole article also deals with gentlemen being of a certain classification in society, class wise. A very interesting point, I believe. However, is gentlemen not most of all an invention, an ideal for a part of a persons identity? I question if the ‘real gentlemen’ not sometimes fake a leg injury so he don’t have to give his seat up in the train, if he not sometimes farts in public and pretends nothing happened, if he not sometimes put the two pounds the grocery owner gave him in exchange by mistake, in his pocket and walks away?

What I am saying is simply that I don’t believe gentlemen really are the unspoiled paragon of men and their behaviour probably aren’t as flawless as one might think. Gentlemen can’t be generalized. Some of them are probably just pure sycophants, if I may be a little rude. And too be a little more anthropological here, let me paraphrase the English philosopher Hobbes (when talking of power relations, but works as well in this discourse) : what is unseen is unknown and, therefore, unlimited in its powers. It could be, or do, absolutely anything (Pye 1984 : 93-94).
So, why am I writing this? Probably because I haven’t got the guts to comment on William Drew’s article directly at The Times. Nor will there be enough space for all this blabbering.
You can possibly argue this to me pure hokum, nonetheless, to me, a gentleman has not only something to do with social status, a certain dress code, or a Blackberry. Yes, it has something to do with pretension, modesty and awareness. But I wont make a gentleman into a Kouros of nobleness (figuratively speaking - one must be careful these days). Furthermore: I do believe in the modern gentleman, and I also believe I know where to find him.

Of course my idea of the ‘new gentleman’ isn’t that far away from Drew’s. Firt of all I don’t believe in ferocious or avaricious gentlemen. But neither do I think gentlemen are part of a kind of special ‘human seraph’. To me, before I’m getting too tedious for some of you (my brother reminded me the other day of the simple idea of K.I.S (Keep It Simple), a gentleman is a person who has the backbone too be himself but at the same time be modest and generous - in both behaviour and in mind. A gentleman is the one who is aware of others (in a positive sense), and can behave in various social classes and milieux. He is not necessarily wearing a suit, a tie, or any formal wear, but he is a person who is not scared of doing the right thing (whenever it is needed of him of course). A gentleman, say James Bond, can go home at night with his head up - even to go home and eat pizza from the pack and drink beer from the bottle (just like the pictures I have uploaded of my gentleman friends, right right?).

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All pictures above are taken and copyrighted by Christian Halsted ®

Is New Media Killing Journalism?

I have decided to post a draft on some of my ideas on ‘new media’ and the discussion it creates in larger companies and publishers: Well, its difficult to decide where to start, but I have been told that people find it clever to start out a text by quoting someone important. I am not going to do that. Instead I will start out with one of my favourite British sayings: Opinions are like butt-holes: everybody has one. Today, one can almost say the same about blogs. Not that all blogs has butt-holes, no, but that it seems like everybody now a days have a blog. The question is though; is this new media killing journalism, as we know it, or more appropriately, how is it killing journalism?

I don’t think there is any doubt in saying that most of us are ‘google-journalistolics’ - if such a term exists. If we want to know something, we go to the Internet. David Lynch once said at a press conference I attended, that ‘if you want to send a message - go to western union’. We, the ‘google-journalistolics’, are living after quite the same rules: If we want news or information, we go to the Internet. But the problem with Wikipedia, Yahoo! Answers, or YouTube videos for that matter, is like hearing a great story from a drunken man in a pub. You believe the story is true, but you never bother confirming it. And maybe this is where the new media and new journalism is substituting the old regular journalism is we know it.

When I was in my teenage years (not that long ago), I remember buying newspapers or reading my parents. With great interest, I enjoyed the long detailed reports, sometimes even from foreign countries and societies, where the journalist, almost like Tintin, used to discover and explore an exciting phenomenon. Now, I open up my laptop and go to the first and best blog available (or newspaper’s websites), where I often, to my disappointment, am satisfied with the information I get. It usually takes me 3-4 minutes, and then I am updated. Or, at least I think I am.

Citizen journalism is what, by many, the bloggers are known as. I am a citizen journalist. You might be one too. Some other ‘normal’ citizens are even creating films and video clips. Some might even create podcasts. But where is it we fail, where are our limitations and why shouldn’t we take over the medium of journalism?

I believe the citizen journalism is, in many ways, helping the ‘real’ journalist. I like to consider them as a supplement for the regular papers at the newsstand. A watchdog, really. Bloggers are the ones who are forcing the journalists to do even better and work even harder for a good story. Citizen journalists are dangerous to the journalists, as many of them show that what we read in the newspapers or see in television can be done even better, sometimes even with less effort and at prices much more favorable. One can say that new media enthusiasts are what journalists used to be to politicians: A straight up pain in the ass. It is a terrible truth, especially to publish here at a newspaper’s website, but nonetheless, it is a fact that the quality of journalism is decreasing. It seems like the fun at the importance of taking your time to write a good article or report is gone and substituted by products sold by the meter. And if newspaper readers get products sold by the meter, they might as well go to the Internet and Google the topic. At least there, they’ll have some thousand pages to look at (found in 0.01 second).

Though,‘citizen journalism’ can be as bad for you as a portion of southern fried chicken with chips and extra mayonnaise. ‘Real journalism’ is probably more like an organic salad with eggs and Danish rye bread on the side. In the long run, it is really up to you to choose what you like, even though you know what is best for you. Sometimes I prefer the bad thing and I like to think of it as sufficient. Just like choosing random blogs or Youtube instead of The Guardian and BBC.
Though, more often than not, I like to be able to know who is writing the stuff I read. I like to think that journalists have a responsibility when writing. Bloggers haven’t really got that sort of issue, and thank God (or Gods or whatever else one chooses to or not to believe in) for that. And apropos religion and responsibility, I guess you would be able to find hundreds of Muhammad depictions on the Internet, might even hundreds of anti-Islamic films, but none who are responsible for them. With a newspaper article, the good thing is that you know who wrote it, you know who published it and you know who to blame if you think something is wrong or unethical.

I believe journalists are scared and feels somebody are taking over their highly reserved territory. And this with a good reason. New Media practitioners are producing and producing with relevance of everything and nothing. The diverse range of information and points of view confuses readers. And editors are in doubt whether what to do in the future with their newspapers. The question is whether we want quantity or quality?
I started out this article by calling attention to the many known sayings among British people. Nonetheless, I want to end it with one among the French that secure the maximum outcome of a medium: ‘Think a lot, say a little, write even less’.

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All pictures above are taken and copyrighted by Christian Halsted ®

Is the Study of Other Cultures Important?

A few notions on why social and human science is relevant for the contemporary world. This is only a few rough outlines of some thoughts and I will one day make a more detailed description of the importance of anthropology. I have also added 4 pictures I took earlier today while I was walking around London East End (Columbia Road, Brick Lane, Virginia Road etc). The area is one of the most multi-ethnic in the world and is often, by Londoners, called ‘Bangla Town’.

First of all, lets define culture and how I will reflect on the term in this posts. Culture, as Eldridge and Crombie (1996) states, refer to ‘the unique configuration of norms, values, beliefs, ways of behaving and so on, that characterize the manner in which groups and individuals combine to get things done’. These are all easily interpreted with a little help from some simple common sense. The importance of the cultures, norms, beliefs, and behaviors using your common sense, might take you a long way, or even as far as the famous ‘armchair anthropologists’ went - but the finale conclusion will always be individual: Anthropology gives you an insight to cultures, whether it is punk cultures, maroon societies or English upper class. This insight can either be thrown away or you can start making your own interpretations. However, importance of culture is relevant to the ones who challenge the separation of modernity from traditional and rationality from superstition. An example I find interesting for this understanding and study of other cultures was when anthropologists started out researching the Caribbean. One of their first notions were that the people and society were problematic, primitive and too ‘free’. These firsts ‘anthropologists’ (he was really more a colonel observer), Thomas Simey et.el, were all Christian, English middle class with nuclear families. To restore their thought of the right way of living they started campaigns to get people married as Simey interpreted the relations as being too casual, promiscuous and transitory.

Casual, promiscuous and transitory was not exactly how he thought a society should be; and so was The Mass Marriage Movement introduced. But it was introduced to be canceled shortly after. No progress was shown and they had to conclude that a change in cultural norms requires more than a campaign made by an ‘outsider’.

With this said, it is easy to mirror it to a western society. Imagine a country run by politicians, with no significant understanding of the mixed races, religions, interests and behaviors. This would not only result in depriving people’s freedom but also end up in a massive misunderstandings on how to incorporate people into the same laws, policies and systems. Take for example the debate on how Muslim women should be allowed to wear their burkha or chadri at public offices. I believe this shows a sort of disrespect as well as lack in cultural understanding as their religious customs are highly different from the Western. And what about imagining Jamaicans going to an English middle class society and try to introduce matrifocal family strategies? Not really appropriate, I guess!

Social science and anthropological studies are, for me, generated as an appreciation of humankind. In detail, ethnographies inform us of the various customs, mixed interest and high number of different norms found in throughout the world. And understanding this will make one generate an appreciation of humankind and its diverse and many spectra. This is the where the basis is for our world society. If we can live among each other with an appreciation and understanding we can hopefully create a better consideration and more prudent deliberation.

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All pictures above are taken and copyrighted by Christian Halsted ®

Living La Vida Loca (CP)

My last post was about Candy People’s newly produced T-Shirts for Sidespring/ Tigerspring. To be a little bit more ego-centric, I have uploaded some pictures of our new Zine called ‘Living La Vida Loca’. It is made by Jakob, Lukas, Rasmus, Frederik Allan and myself over the last two months or so (yes, a little lazy, I know). IThe idea was, in main, to make some weird drawings, some stupid notions, some graphic elements and then produce about 50 a5 sized zines. One can call it propaganda, marketing or pr - we consider it fun! Being able to mix up some thoughts and sketches and put them in a zine is what the real motive behind the zine is, and whether you like it or not, we surely did making it! Candy People works most of all as a creative platform where we (above mentioned) comment on each others work and have a good reason to eat a proper Christmass lunch together every winter! Initiated by Jakob and me, we want to make sure our ideas get through a so-called ’second-opinion’. Anyways, our size, will over the next couple of weeks be spread out over Copenhagen, so if you are lucky enough to be in Cph, you might catch one of them!

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All pictures above are taken and copyrighted by Christian Halsted ®